Exploring the site. . .

Welcome to Weirdo Camp: a curious website! Weirdo Camp has pages most people don’t find until they know to look for them. The site (which is safe for work), while being nonfiction, functions as a philosophy game (not entirely unlike an ARG), using site structure and curious links. I update various parts of it often. I update and expand on the main page articles often. Weirdo Camp is trying to convey something profound in a very interactive way.

Much of the content on this site is written and maintained to be evergreen, including many of the main page articles. I sometimes call the extra pages that you have to search for Easter egg pages, and they are major parts of the site. Read different sections when you feel like it; some go better with different moods. See what you find…

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scroll up or down and start exploring
(mobile users may find the site sidebar below the first page of articles) . . .

IQ and why it does and does not matter

IQ (intelligence quotient) is a numerical measure that mostly indicates something about the speed of someone’s intellect, along with that person’s capacity for retention of facts. Different ranges of intellect do appear to have certain specialties (strengths), though. For instance…

IQ | Specialty or Specialties
70s: practicality
80s: anger management boost
90s: pacifism boost
100s: building things
110s: discrete tasks boost
120s: anger management boost
130s: synthesis
140s: appreciation, personal interests boost
150s: development
160s: culture building, crossover (broad) communication of ideas, synthesis boost
170s: computation, discrete tasks boost
180s: encyclopedic knowledge, engendering interest from 160s and above
190s: synthesis boost
200s: anger management boost

Reality proves out that people at all levels of IQ can be capable of feats of genius, which is to say that they can astound with their giftedness, the quality of their output, their innovation, and their mastery. The genius range of IQ (usually defined as 130 and above) does not accurately indicate that genius cannot be found elsewhere for the looking, but simply that we can probably expect things like academic giftedness in a person.

──── by Lync Dalton ────

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More on ancient Egypt (and Hinduism)

One enduring mystery from ancient Egypt is the identity and import of Horus the Elder. This is little understood in the modern day. What is sometimes called the Ennead describes a group of deities who had incarnations over time and encountered one another often. Horus the Elder belongs in this group, although the Ennead of Heliopolis does not always include him. In the stories that survive, Set killed Osiris, whom other factors in the religion seem to suggest remains dead due to being evil. Why did Set do this? It is not so much a senseless act when one looks for Horus the Elder in the story. Horus the Elder had been killed by Osiris. The fact that Horus the Younger appears later could suggest that Horus the Elder was really his father and the murder had a motive of passion, since it was Osiris who was married to Horus the Younger’s mother Isis, and not Horus the Elder. Alternatively, connecting Horus the Elder and Horus the Younger through theories of reincarnation could have been a preoccupation in Egypt, and may have resulted in the theories Egyptians had of multiple souls and their vagaries. Why would this matter? You’d have to know Horus the Elder to understand.

The relationships between Egyptian gods and their associations in the Hindu pantheons may be surprising sometimes if looked at today, and obviously most of them are lost to time, but there was a period in history when they were intentional and fairly well understood, perhaps as much as the Greek and Roman gods.

For instance, Horus the Elder has an association which should not be listed, as does Ptah. But Horus the Younger is associated with Rudra, which is surprising in view of Set’s association with Shiva because in Hinduism Rudra is considered something like a vedic Shiva, to say the very least. Often Rudra is seen to be an aspect of Shiva outright. Hathor is associated with Parvati, though, which starts to bring things into focus again if we consider the myths involved. The truth of what we can infer about Set and Horus may carry much esoteric value, but it does suggest that there’s more to their relationship than myths we hear of today that mostly play out ancient Egyptian warnings about strangers and foreign influences. These were very common in ancient Egypt and were the major system for warning people of foreign threats.

Bast is associated with Sachi. Nephthys is associated with Lakshmi. Thoth may be associated with Kartikeya in his Subrahmanya aspect, but this is a little less clear.

──── by Lync Dalton ────

PLEASE DONATE TO WEIRDO CAMP. Do you enjoy and/or enrich yourself with Weirdo Camp and its unique, original content? Please send a donation via Paypal (see site sidebar) or to $alchemylynx on Cash App.
Want the coolest tax deduction in the world? Donate to Terra Thesis Institute.

Ancient Egypt and Hinduism

It is generally recognized that human life originated in Africa. Modern humans, including those in Africa and every other continent, are from a group of early hominids that developed in East Africa, some of whom interbred and eventually created early human culture. Therefore, it is somewhat obvious and actually true that the first human avatar of Vishnu, Rama, would have been located in Africa. Humans were very important to Earth by this time in a spiritual sense, as the myth of Rama states. The identity of Hanuman is likely a friendly and capable Australopithecus who became friends with Rama. Sita was very likely from somewhere on the Arabian Peninsula, where by Rama’s time humans were probably starting to migrate. They had probably not gotten as far as South Asia yet. That is how ancient the story of Rama is.

It is essentially the story of a young prince named Rama, who had several siblings and three mothers, had trouble with his family and then saved the spiritual hierarchy on Earth from a serious threat. It ends with him being a very successful king in his homeland. The myth of Ra places this kingdom in Egypt.

Therefore, the name Rama is seemingly a reference to the Egyptian sun god Ra and possibly his wife Ma’at as well, and not the other way around. Ma’at does not refer to Sita, but probably rather a female depiction of God, being described as an ultimate arbiter and symbol of truth and goodness. Sita does not seem to correspond to an Egyptian deity, but Ma’at might correspond to extremely lofty elements in Shaktism. Ra corresponds to Vishnu, though, if Ra corresponds to Rama.

Ra keeps Set close. In ancient Egypt, Set was depicted as an outsider, a vegetarian, an offbeat householder, and violent, which are all traits associated with Shiva.

──── by Lync Dalton ────

PLEASE DONATE TO WEIRDO CAMP. Do you enjoy and/or enrich yourself with Weirdo Camp and its unique, original content? Please send a donation via Paypal (see site sidebar) or to $alchemylynx on Cash App.
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Modern Flower

People used to send flowers to convey messages, using a rubric called the Flower Code or Language of Flowers. They would often indicate on the attached notes that a bouquet contained a coded flower message, so as not to disrupt other people sending flowers for other reasons, which seems wise. Here is a modernized version developed to convey meanings that might be intrinsic to flowers at this time. One could call it a Modern Flower language, and indicate it as such or as a modern or updated flower code on a bouquet’s note. It may be expanded later.

Anemone – a friend
Baby’s Breath – immaturity, something to learn
Calla Lily – grace
Carnation – life balance
Chrysanthemum – “are you going to be okay?”
Cosmos – harmless, good intentions
Daffodil – warning about a friend or acquaintance
Daisy – “is it right?”, wondering about a match
Delphinium – career
Day Lily – things that override career
Foxglove – fancy
Gerbera Daisy – safety, shelter
Hydrangea – goodness, hoping goodness is preferred
Impatiens – waiting, envy, wanting to be nice
Iris – elegance, something right
Lavender – friction (of all kinds)
Lilac – “am I going to be okay?”
Marigold – charming, kindness
Orchid – perfection, “you don’t know me”
Peony – precious, romance
Petunia – something to say
Poppy – fun time, “will your activities get in the way?”
Rose – glory, love
Snapdragon – “don’t be mean”
Spider Chrysanthemum – “you’re okay”, “you’re mean”
Stephanotis – pleasure
Sunflower – arrogance, impressed
Sweet pea – higher power
Tiger Lily – not taking things seriously
Tulip – funny, masculinity

──── by Lync Dalton ────

PLEASE DONATE TO WEIRDO CAMP. Do you enjoy and/or enrich yourself with Weirdo Camp and its unique, original content? Please send a donation via Paypal (see site sidebar) or to $alchemylynx on Cash App.
Want the coolest tax deduction in the world? Donate to Terra Thesis Institute.

Eclipses

Eclipses are not normal. Stop thinking that they are normal just because eclipses consist of seemingly normal components. All my esoteric research contradicts this. Solar eclipses are most especially abnormal, to the point that if nature seems to fear them, it’s for a reason.

Animals don’t like eclipses, they say. It’s hard to explain why, but there’s just this tiny edge within nature of not knowing for sure if things are going to get back to normal. That might explain some of it. Things have to get back to normal. People used to avoid solar eclipses, which was apparently wise and clever. It’s not always a good idea to override prevailing ideas that generation after generation chose to keep. Wisdom happens again and again by tendency.

What nature also seems to understand on some level is that certain people must absolutely not look at a solar eclipse, and in fact it’s usually fairly easy to avoid doing so.

It is still safe to look at a solar eclipse using inventions that reveal it in shadow or even at its reflection in water, but don’t use those glasses they sell and don’t look directly at it.

──── by Lync Dalton ────

PLEASE DONATE TO WEIRDO CAMP. Do you enjoy and/or enrich yourself with Weirdo Camp and its unique, original content? Please send a donation via Paypal (see site sidebar) or to $alchemylynx on Cash App.
Want the coolest tax deduction in the world? Donate to Terra Thesis Institute.

The earliest Set myth

He remembers her. It reaches back to a far point, when language was very young but there were people. They were people. Homo habilis, if memory serves, probably the first time there were men.

I’ll call him Set because he was later called Set. But this was before Egypt or anything like Egypt, a story people would sometimes remember and think about in ancient Egypt in various ways and from various angles. It has virtue and vice.

They’re at the beginning of the story. Her teeth are flashing white, as she eats bright green leaves. Her eyes show white too, in the the shadows of the trees and brush. He loves to watch her eat. She is lovely to see.

They’re in love. What he wanted to do then was make her a home, a house. He’d seen people doing this lately. They’d choose a cave and they’d make things, or maybe trade for them. The things would stay there and you could come back to them. You could stay dry all day, and it was safer during the night. They’d have that. He set to work to make sure. It was a wonderful cave, set apart quite a distance from where other people were living. He fashioned a door for the place, a curtain, and made a big cooking space on one side.

You would later see this one he remembers, though you might say in a different incarnation, with a house with a door on her head, in profile, as beautiful as Isis. They had one of the first homes. They were happy.

It’s prosperous they are. There’s food everywhere, though he doesn’t love best to hunt. There are zebras, gazelles, giraffes, kine, all beautiful. He hunts anyway. He loves her. She’s like a gazelle and a zebra. She’s smooth without fur. Her smile is sweet.

A baby comes, a boy. He’s a good child, and happy enough. He invented something, to put food in. It was made of big leaves and a natural twine. They use them in and out of the cave. One day he was gone and a different person was there, seemingly, a teenager. Really it was their son, but they couldn’t tell what happened once he grew tall with a beard coming in, and they didn’t have enough language to double check and be sure about it. They hadn’t been expecting that. They were never sure it was the same person, but Set suspected it was the boy. The three of them still live together peacefully, quite pleasantly.

The boy’s beard is thick now, and he decides to go. There are no close neighbors, and he might be hankering for new friends, a mate of his own. They say goodbye with fondness and he travels over land towards a riverbank, where there’s no ford but he finds a man with a raft. The man with the raft asks him where he might find a woman, and the boy shows him the direction he came from, where his mother lives. The man doesn’t let him live. He kills the boy for no reason. They’re a different species, and the man is not good. Homo erectus. Many murderers come from this kind, and they’re roaming about at the time of the story.

There’s another new person there at their cave. Set thinks it might be their son returned, looking different yet again. He doesn’t seem the same, though. The strange man tries to spend a lot of time with Set’s wife, the mistress of the house. Set he does not seem to care for.

They’re having a conversation about food. Set confesses he feels bad about eating the animals. The man says it’s good not to eat. Set still hunts, but he gives them the food. He wants to be good.

He’s been fasting for a long time now. The strange man has convinced the woman to eat while Set can’t see them to encourage him to fast for longer. The man tells him it’s fine not to eat anything at all, meat or vegetation, in fact it’s good. Set isn’t sure.

There’s a next life after the one where he lives in the cave. He didn’t realize it would be like that. He’s not reborn as another person yet. He’s reborn as a rare black giraffe, the nicest kind. This was in recognition of his spiritual attainment.

Was he the first good man? It is quite likely true, and the value of this lifetime includes that he went to great lengths in his determination to be good, though the story ends unhappily. His invention was that he identified the pursuit of goodness as worthy, a quintessentially human trait and necessity.

Set was ready to be a person again within four more lifetimes or so, and eventually in one lifetime travelled to ancient Egypt and taught them much. That’s where he eventually found Nephthys again. Perhaps before much longer we’ll cover the Ennead, and how Set connects with Shiva.

──── by Lync Dalton ────

PLEASE DONATE TO WEIRDO CAMP. Do you enjoy and/or enrich yourself with Weirdo Camp and its unique, original content? Please send a donation via Paypal (see site sidebar) or to $alchemylynx on Cash App.
Want the coolest tax deduction in the world? Donate to Terra Thesis Institute.