life in progress

Confronting overpopulation

I was taught young that it isn’t the best idea to have too many billions of people on Earth. Elementary school, if I’m remembering correctly: there was some math, and at least one graph. They said food production couldn’t keep up. I think that factory farming methods and workhorse cultivars may have proven by now that technically, it can keep up. All my adult life I’ve thought about that gratefully.

Now the conversation about overpopulation is more about climate change, and has been since the early 2000s. The Georgia Guidestones, a mysterious monument erected anonymously in 1980 in the United States, are sometimes quoted as the potential key to a sustainable world.

Their inscription states the following suggestions (note: I will add my impressions in italics below each point):

  1. Maintain humanity under 500,000,000 in perpetual balance with nature.
    (note: I mean, why? We would need at least three billion people on Earth to maintain our current diversity of industries, though [according to Earth Logos]. If we want professional sports, comprehensive travel, and exotic pets, a half a billion just isn’t enough people.)
  2. Guide reproduction wisely — improving fitness and diversity.
    (note: But, really? Tell me this isn’t about eugenics. Disregard this one, maybe.)
  3. Unite humanity with a living new language.
    (note: People really like their current languages. There’s the hitch. A universal second language might emerge at some point in the future, and that seems rather exciting.)
  4. Rule passion — faith — tradition — and all things with tempered reason.
    (note: Sure thing. I’m doing that now. Good stuff.)
  5. Protect people and nations with fair laws and just courts.
    (note: Yes, this is very good.)
  6. Let all nations rule internally resolving external disputes in a world court.
    (note: This is a nice idea about ending wars eventually, right? Most everyone always likes this sort of thing in theory and most generations going forward are going to be the ones that try it, I think.)
    (note: If we had only 500,000,000 people in perpetual balance with nature we’d probably be extremely worried about losing any to wars.)
  7. Avoid petty laws and useless officials.
    (note: Probably good. Avoid pettiness in exercising power. Avoid corruption.)
  8. Balance personal rights with social duties.
    (note: Yeah, let us not forget the social contract. It’s the stuff of civilization.)
  9. Prize truth — beauty — love — seeking harmony with the infinite.
    (note: Prize decency too, and wisdom, and kindness, understanding, and productive vision for the future. Prize goodness.)
  10. Be not a cancer on the Earth — Leave room for nature — Leave room for nature.
    (note: Leave room for civilization in thought, word, and deed. And civilization must leave room for nature. That’s our ecosystem.)

Terence McKenna famously said that education was the way to approach overpopulation and reduce carbon emissions. In his lectures, he’d often point out that women with more formal education tend to have fewer children. The truth is, the education about overpopulation has begun. I think a lot of people worry about it already; but we still like people, right?

Population loss has something to do with what’s been called the Great Reset. Presumably, the Great Reset is about how certain parties have planned for (or perhaps even wanted?) a smaller population, possibly looking forward and foreseeing massive fatalities from climate change, pandemics, and other causes. One crucial point in this matter is to avoid anyone engineering population losses through violent means, or forcibly, which would never be justifiable. It strikes me that on some level it made sense to do economic and civic planning for a population drop, as many countries developed much of their modern infrastructure and systems after a post-1940s “baby boom”, and they were perhaps a little too close to perpetual growth models. Note that I have no idea if the set of plans described as the Great Reset are the right ones, nor even if they are cogent. Many have speculated that those plans may involve new taxes on the megawealthy or on certain industries, especially in light of how skewed wealth distribution has become since the mid 20th Century.

If we’re anxious at all for the population to go down here on Earth, it can be done with birth rates (which are already dropping in most places, they say, perhaps especially since the COVID-19 precautions began). The first-pass solution is probably to make oral contraceptives available over-the-counter (OTC) in as many places as possible. They are safe and effective, and I think their wider availability would help many people in my country, where they are currently sold by prescription only. The population initiative will be further helped by making sure birth control pills are affordable (possibly through insurance, the way some medical supplies are covered by most insurance plans). Hard to say how much we’d see the population go down organically and peacefully in a hundred years, but it is very likely we’d see sustainable population numbers by then.

Are we panicked about population? I don’t think we have to be.

──── by Lync Dalton ────

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On the state of the world

God, Goddess, the Universe, and the world are asking for a stop to all violence in the world that is not fully justified.

Are random acts of violence at an all-time high?

──── by Lync Dalton ────

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Nontheistic morals and ethics

In general, morals and ethics are related terms. Morals are valid encoded or natural and universal-enough ideas of right and wrong. Ethics are systems by which people navigate doing right over wrong, so that one’s conduct is good enough to satisfy the light, sweet burden of humanity.

In Kali Yuga-era religious traditions, there are a few different objectives that morals are designed to achieve.

  • Harm reduction
    • Some of the rules you’ll find in religious laws are extremely straight forward. They exist to reduce the harm that people cause through unjustified self interest and other antisocial motives.
    • These rules usually concentrate on minimizing interpersonal harm— the ways that people sometimes hurt, violate, and exploit one another. However, various religious codes also seek to reduce the harm that people cause to themselves, animals, their environment, etc.
    • Generally, religious laws that focus on harm reduction have a great deal of overlap with secular ethics. Most people— of any faith or lack thereof— tend to agree that rules that minimize interpersonal harm tend to be sensible, and are necessary for a peaceful society.
  • Social Cohesion and Continuity
    • Religions are in the business of building communities. Sometimes religious rules restrict behaviors, but don’t actively prevent harm in an obvious way. These rules have a community-based purpose. Restricting and encouraging specific behaviors can help define a community, and strengthen members’ identification with the group. This becomes an extreme problem in cases of dangerous cults.
    • For example, if I belong to a religion that instructs me to eat a certain way or dress a certain way, it’s not necessarily mitigating any harm I might do in the world. But it’s informing my identity. It’s making me feel closer to other people who eat and dress and worship the way I do. We’ve become a community of “us” in a sea of “them”. This too becomes an extreme problem in cases of dangerous cults.
    • Rules that achieve social cohesion vary widely between different faiths. As such, they’re extremely subjective, and usually have very little to do with secular codes of ethics.
  • Maintaining Power Structures and Institutions
    • Often, religious rules are put in place to perpetuate the power structures and institutions inside the faith. These often take the form of specific protocols and taboos intended to prevent reform, power struggles, and other shifts in the community.
    • Wherever hierarchies form, the people at the top tend to get very invested in maintaining the current power distribution. That’s human nature. (Whenever religious laws dovetail perfectly with keeping the people in power more happy than uncorrupted, I do think it’s worth asking how divine they actually.)
    • Rules that maintain specific hierarchies within religions aren’t necessarily supported by secular ethics (although they often are, if those hierarchies are doing good in the world). However, similar rules concerning governmental hierarchy are almost always encoded into secular law.

So when we’re talking about morals inside a theistic worldview, they might fall into one or more of those three categories.

Religions tend to have a lot of variation when it comes to moral laws that don’t focus on harm reduction.

Name an activity that’s not hurting anyone. You can probably find a handful of religions that embrace it, and others that consider it a terrible sin.

In this sense, some religious “morals” don’t have an objective reality. They’re sometimes highly subjective and variable, depending on which religion or sect or denomination we’re discussing.

However, the ethical notion of reducing the harm that humans do to other humans is close to universal. You find people in nearly every religion talking about reducing harm, needless suffering, and damage. You find atheists (and agnostics) saying the exact same things.

A rare sort of religious person might think that driving a car is evil.

A rare sort of religious person might think that any song with a repetitive, driving beat is the devil’s music.

A rare sort of religious person might believe that it’s morally repugnant for a woman to wear pants.

An ethical atheist probably doesn’t hold those beliefs. But an ethical atheist is almost certainly going to think that murder and terrorism are wrong, as would anyone, because murder and terrorism cause concrete and unjustifiable harm.

──── by Lync Dalton ────

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(This article by Lync Dalton first appeared on Quora in 2017)

What is the Universe up to?

There was a Big Bang very long ago, and now the Universe exists. The Big Bang was the Cosmos giving birth to the Universe, which had a path in mind at the time: a culmination.

The Universe has many galaxies, and in our small part of the Milk Way Galaxy, life has developed on Earth. Life on Earth is very dense. Some of the other life in the Universe is much less dense, and does not manifest all the way down to solid matter. We did. This is somewhat shocking and wonderful for a Universe. It’s good what we’ve done here.

Here is also where we spend time thinking about what will happen to the Universe. Did it really start as one event? Will it end as one event? We think about a singularity that we could experience. A black hole seems like a singularity to us. A singularity is something so rare and full of convergences that it’s remarkably unlikely to ever happen. It gives the impression that nearly anything could happen. We’ve heard about the theory of waiting for a technological singularity to solve our problems, but that’s not really how complex human problems get solved. The more powerful singularity would not be technological.

I’m near a temporal singularity right now, and by times. It’s situated very far in the future, but it knows me already. Theoretically, all human consciousness could converge and unite with it at some point in the very distant future.

It’s not scary, the Divine Eschaton culmination of time. It is where we collectively get to transcend and evolve past time. Heat death is terrifying. It is an unsupportable loss of existence and potential. Eschaton essentially means “final thing”. The Divine Eschaton is God and all possibly other eligible individual consciousnesses together as both final consciousness and final object at the end of time itself. It’s not something that culminates in our human lifetimes, it’s the end of time itself, which is a point in the Universe’s lifespan. Theoretically, our Universe could manifest a binary Divine Eschaton, which would be like two cosmic beings having the best conversation ever while experiencing rapt sexual congress but also all consciousness and all matter combined. The other option is having a more traditional type of singularity, with one, even more integrated consciousness. The Divine Eschaton is how human consciousness can culminate along with the Universe after Earth is gone and we’re sick of doing civilizations and human existence. But let’s play around with them way more first, okay?

Universal heat death would mean there is no final thing, no conservation of consciousness, and everything would grow farther and farther apart, dissipating into non-existence and getting colder, until no life was possible.

──── by Lync Dalton ────

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Fun fact on: Weirdo Camp

Weirdo Camp in part functions as a living guidebook for the coming age. It is purposely aligned with dharma and promoting the return of dharma. What is dharma? It is humanity in harmony with divinity, civilization, species, self, and Earth.

──── by Lync Dalton ────

PLEASE DONATE TO WEIRDO CAMP. Do you enjoy and/or enrich yourself with Weirdo Camp and its unique, original content? Please send a donation via Paypal (see site sidebar) or to $alchemylynx on Cash App.
Want the coolest tax deduction in the world? Donate to Terra Thesis Institute.

I need support.

In most communities throughout history, the shaman has been an important person, and was treated as such. A shaman is someone who can deal with the metaphysical, mysterious, and subtle aspects of a community and potentially for the people in it, in various ways. A community and a shaman traditionally have a symbiotic relationship, with the community taking care of the shaman and the shaman keeping an eye on subtle things in and for the community. A shaman can help with healing, advice, spiritual issues, personal development, and other things. A shaman tends to be good at giving warnings and helping the community tackle complex problems. Abusing a shaman in good standing with the Universe is unacceptable. Stiffing a shaman for services is considered very vulgar. Keeping a good shaman in a state of poverty shames the community that put them there.

Some shamans are psychic, some can channel, some know herbs, spirit communication, etc. All that and more applies to me. A true shaman’s skills are rare, and take time and expertise to develop, and I have developed many of them to high levels over the years. A shaman’s help is worth something. My help is worth something.

In 2019 I became World Shaman. It wasn’t my choice; if I’m guessing, I think it was foisted on me because it was a time when skilled human intervention in that arena was very needed, and I’d been in contact by that time with my predecessor and with places of high spiritual power. Psychic experiences were already on the rise in general. I’ve been a center of activity for that, and trying to repair what I inherited as a violently broken and garbled global system, and it’s been a ton of work overall.

I’ve done a lot of specific work for the United States since that time, though I’ve given special attention and care to a lot of places. In late 2020 I was approached by a representative entity identified with the position of United States Shaman. The entity was a small, almost anthropomorphic figured that looked like wood or worked leather, which pursued me after encountering much hardship elsewhere. Within a week and a half, the entity grew much healthier under my care and stewardship, started looking much different, and identified herself as a full recognizable representation of the Egyptian goddess Mut, who identifies particularly with the United States for reasons I won’t relate here. In early 2021, I believe my installation as the current U.S. Shaman was privately affirmed by [redacted], [redacted], [redacted], [redacted], [redacted], and others.

I’m doing what I can, and still I have to live. If you believe in what I’m doing in any dimension, please donate money to me and my work. I am still awaiting a salary or compensation and any other personal privileges associated with the work I’d doing as a shaman. These communities I mention are huge, and I continue to try to serve them under extreme hardship. I need support.

──── by Lync Dalton ────

PLEASE DONATE TO WEIRDO CAMP. Do you enjoy and/or enrich yourself with Weirdo Camp and its unique, original content? Please send a donation via Paypal (see site sidebar) or to $alchemylynx on Cash App.
Want the coolest tax deduction in the world? Donate to Terra Thesis Institute.