sacred text

The veils of the Tree

On the Tree of Life, there are two veils. When ascending the Tree, the first is called Paroketh, and it is located under Tifareth. The second is the Abyss, which begins above Gevurah and Chesed. In some traditions they are called the Veil of Nephthys and the Veil of Isis. They are dimensional thresholds. They represent paradigm shifts toward enlightenment and spiritual purity. They hide the sefirot above them from being perceived until they’ve been crossed.

The profane may not even cross the first veil.

──── by Lync Dalton ────

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Rama and Sita

The Ramayana is based on real events that took place during the Dvapara Yuga (a time period with roughly twice as much dharma as we have known in the Kali Yuga). It is about Vishnu being born as a prince named Rama, who was destined to rid the world of an evil warlord who could only be killed by a human. In the poem, you can see that even if they weren’t perfect, most of the people in the story put effort into doing the right thing and tended to be good and gracious to one another. The end of the poem is very sad, though, and dharma seems to collapse, causing a lot of tragedy.

Whether Rama and his wife Sita separated at the end of their difficulties in and leading up to Lanka depends on where you ask. It’s different in some cities and households and times than others. I believe and have recovered the information that the tradition that says that Rama and Sita stayed together permanently after she was rescued from the warlord’s grasp is the accurate one.

The tragic ending of Valmiki’s Ramayana, which I believe was adapted in during the Kali Yuga, brings up important feminist questions. They may have been particularly historically or socially relevant questions at that time.

Rama and Sita are known throughout the world as models of a good king and queen, and as good parents. Rama was the Gemini Christ by the same time metric where Jesus is known as the Piscean Christ, Gautama Buddha was the Aries Christ, and Krishna was the Taurean Christ.

──── by Lync Dalton ────

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A person’s personal narrative can be a sacred story.

Chokmah is the second sefira of God’s Holy Tree of Life, a fractal diagram of God experiences and God phenomena. It is known as a distinctly masculine energy of God, and it is associated with ecstatic verbalization, as well as wisdom. Knowledge of the sefirot, spheres of divine manifestation in numerical order, (and the Tree they’re found on) originates in Jewish mysticism.

In several traditions, individuals on a path with God can experience the sefirot as ten distinct mystical states. Chokmah is a very rare and intense ecstatic mystical state.

In Thelema lore, Aleister Crowley received the word “will” from Chokmah in the early 1900s, and that Western occult tradition is based upon the concept of will, and exploring how divine will can positively shape personal will.

It is now 2021. In the last fifty years or so, multiple people in trance states have experienced receiving a new word from Chokmah: Story.

The idea behind this may be that humans are stories for our souls to experience, and we must be responsible to that story. We will also be edified by it. Anyone’s story can be sacred, if it sets the right example for others and holds the right things valuable. In cases where someone’s story sets a good example for hundreds or thousands of years, a sacred story can become a myth.

God (who is good) is in charge of all souls, and they serve God joyfully. This is what feels harmonious about souls.

Even more recently, some people have started receiving the word Effort from Chokmah, and at least one other word since then.

──── by Lync Dalton ────

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Valid myths

Old myths often feature gods and/or humans, very often in combination. The humans in myths often had their own bright philosophies, and tried to be good examples for people and even entire societies. Sometimes this was more recognized about the men than the women in some cultures, but not all. They were larger than life, probably in their own times as well as in the retellings of their lives and deeds with lessons that became myths.

A story about a son or daughter of a god would in many cases be determined after someone had shown exceptional abilities and merit.

Sometimes myths are about the founding of civilizations, founded by people with solid enough personal philosophies (which can be informed by philosophers, advisors, mates, etc.) to maintain a blessed feeling system for a very long time. Good gets done in myths, if you know how to read the lessons.

Satya Yuga is the most virtuous yuga, but it’s effortless to be virtuous in the Satya Yuga because of how fun and worthwhile everything is and feels. People are good there (then). The myths leading into the Satya should have people doing a lot of good (in terms of making the right choices) to get the vibe right. As a philosopher, shaman, oracle, and light in the world, I am trying to restore dharma to the world. The examples of dharma we set leading up to the Satya Yuga can resound for thousands of years.

On the flip side, that means that people making the wrong choices have been keeping us all trapped in the wrong time quality.

During the Kali Yuga, our current age going back thousands of years, which is now stale, some of our myths lost key components of their original lessons such that those lessons became hard for humans to notice or even access. This yuga is like a dark ages compared to the others (i.e. the Dvapara Yuga, Treta Yuga, and Satya Yuga).

That’s one of the reasons that valid, true modern myths are due. We need real individuals to live through modern problem solving endeavors that end up making the world feel better and work better for people. We need them each to have a spiritual journey in the process. I don’t know what’s going to happen in the new myths, but I know that people have problems to solve.

I’m ready to be the oracle they go to. I’m ready to be their shaman that gives them the right information.

──── by Lync Dalton ────

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Are humans due for valid modern myths?

Modern myths would provide the substance that valid contemporary updates for religions could be made of.

Could religions be more useful if we allow some of them a new mythic cycle? If each mythic narrative proves to teach us something useful about God, Spirit, morality, or philosophy?

To get to the Satya Yuga mythic cycle and ultimately the Satya Yuga (i.e. up to thousands of years of humanity at our best), I think the myths in the percolating current cycle have to have happy endings that reveal how cool and rewarding it is to be good and do what’s right. Satya Yuga media probably isn’t going to rely on deconstruction of culture (which has been dominant since the 1990s) nor the reconstitution of culture (which has become co-dominant since the 2010s, and do note that the Satya Yuga will probably feature some of the best reconstruction ever seen in media), it will be forming new narrative fictional tropes based on the new real-life myths and the real-life problem solving introduced in them, if I’m reading history correctly.

To be myths, the stories of the coming heroes have to be part of the upcoming Satya Yuga/Aquarian cycle of mythic true stories, or we else we will collectively remain in a state of decay, where we have a stale yuga and no new myths, because in that case the true story will not have transcended to become myth. It would be more like a mundane horror movie or tragedy, not a myth.

Modern myths would provide the substance that valid contemporary updates for lots of things could be made of.

──── by Lync Dalton ────

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Kalki, final Vishnu avatar

“For whenever there is a decline in righteousness and an increase in un-righteousness, Arjuna, then I emanate myself. For the protection of good people, for the destruction of evil-doers, and for the restoration of righteousness, I take birth in age after age.”

– Krishna, Bhagavad Gita

Messages of Kalki, the expected final Vishnu avatar who (never being evil) overcomes evil with good, and who helps restore dharma to the world, have existed for a long time. They’re prophecies given by Hindu prophets, and they hold secrets about the Apocalypse and yuga turn (the transition from the Kali Yuga to the Satya Yuga). They talk about Kalki as a real person who lives at the end of the Kali Yuga (our current age, which is at its end, if things run their proper course).

I’ve recovered some interesting information that seems to be present in various Kalki prophecies, some of which is obscure and/or known only in certain regions:

  • Kalki is the living avatar of Vishnu, a good and just god. Kalki champions dharma, which involves people fulfilling their potential as good and productive beings (individually and collectively).
  • Kalki is Vishnu born to help humans attain the living paradise of Satya Yuga.
  • Kalki hates evil.
  • Kalki is supposed to defeat evil. Kalki tries to save the world alongside the other people who want to rise above evil, defeat it, and have a good and productive future for humanity.
  • In or before the 1800s, prophets started having visions of Kalki turning out to be a woman: Vishnu’s first female human avatar. Otherwise, Kalki seems to undertake the very serious challenge of the Apocalypse in his youth or early manhood.
  • In or before the 1500s, prophets started having visions of Kalki having trouble at some point with being plagiarized. Even before that, it was understood that Kalki would be a sacred scholar who studied morality, dharma, ethics, and other things. Vishnu avatars are all philosophers.
  • In or before the 1400s, prophets started describing that Kalki would be one of several children, and have evil siblings, who are very depraved, who are unjust to Kalki, and who perpetrate offensive acts that Vishnu hates, and that the righteous hate. Kalki, however, was expected to be good and just, and to have sound philosophies.
  • Kalki is predicted to have chronic health issues for long periods, and these health problems will place undue limitations on Kalki’s life and lifestyle.
  • Kalki has something like a built-in cosmic calculator. This could describe a kind of alchemical mental state connected with Logos.
  • There has been an understanding that Kalki would be a musician, and may write songs.
  • Kalki was expected to have a mystery to solve about some of the evil going on in the world, and would present what was discovered to the public on some kind of screen.
  • Kalki was prophesied by some to be a survivor of abuse.
  • It’s been said that Kalki works specifically with (and as) multiple Vedic and Upanishad gods, including Vishnu, Kartikeya’s identities (notably Murugan, Skanda, and Subrahmanya), and Durga, and counts as the avatar of all of those. Kalki also has a special relationship with the god Shiva, who is Kartikeya’s father and Durga’s consort. Kalki also has special identification with Rama, Vishnu’s first human avatar.
  • Kalki is an avatar who becomes aware of being an avatar at some point relatively early in life.
  • Kalki must live a long life. Kalki may experience a resurrection and transfiguration at some point.
  • Kalki is associated with a white horse. Kalki may own a white horse.
  • Kalki is associated with a parrot. Kalki may own a parrot.
  • Kalki is associated with a sword. Kalki may receive or have a physical, etheric, or metaphorical weapon that could be called or compared to a sword.
  • Some prophecies have claimed that Kalki would be born in a land that was associated with dreams.
  • Kalki is supposed to be instrumental in getting humanity through the Apocalypse at the end of the Kali Yuga and into the sacred Satya Yuga.
  • Kalki confronts demons, and engages in battles with them.
  • Kalki cares about and cooperates with righteous people who champion virtue during a time when too much human virtue is lost.
  • More than one person, including someone who holds special interest for the god Brahma, is prophesied to be destined to help and be close with Kalki. They must have good and enjoyable lives to create an environment that blooms into the Satya Yuga.
  • Kalki has a spouse at some point who is probably associated with an island somewhere and is either named after a flower, or known for being beautiful or delicate like a flower.
  • Kalki is a leader.
  • The numbers of years often quoted as the duration of the various yugas may very likely be estimations or figurative.
  • Kalki will be born around the time when humans are running out of dharma so much that they’re hitting a very serious crisis point.

──── by Lync Dalton ────

PLEASE DONATE TO WEIRDO CAMP. Do you enjoy and/or enrich yourself with Weirdo Camp? Please send a donation via Paypal (see site sidebar) or to $alchemylynx on Cash App.
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