It has long been known that it is sometimes possible for a person to become pregnant without any involvement from another person, more specifically without any sperm. This has been known to happen throughout history very rarely, and only to women who boasted notable spiritual purity and virtue, as well as other (rare) specific traits. This form of pregnancy and birth has been an element in many myths concerning human heroes, including Jesus of Nazareth and the strange and mysterious impregnation of his mother Mary.

The phenomenon is sometimes known as virgin birth. It can also happen to individuals who have engaged in previous sexual intercourse, but it does not involve any specific sexual intercourse or external fertilization methods. Note that it is different from the doctrine of Immaculate Conception, which refers to an individual being born immune to another doctrine called Original Sin, and is often a term confused with but distinct from the concept of a biological single-parent pregnancy. We speak of the mystery of human parthenogenesis.

Human parthenogenesis is miraculous, and almost always serves some specific spiritual purpose, mostly as a miraculous sign meant to communicate something to a community, family, or person. It is extremely rare, even among all life on Earth, and multiple faiths extol it. God or gods are usually said to have played a role in this rare form of conception, providing a spiritual impetus for the event.

The person born as a result of human parthenogenesis has allegedly always been identified at birth as a baby boy so far, and the reason is mostly chromosomal. A parthenogenic mother begins to produce a special enzyme that can split one of her X chromosomes, rendering it into more of a Y shape, and the new baby usually develops on an XYX template. The result is never an XX individual, which in theory would actually count as a clone.

Jesus of Nazareth and Mary actually shared a soul— that is to say the same soul vehicle manifested them, which was not very uncommon to find within families in their cultural tradition at the time. It is unclear whether this phenomenon is common in cases of parthenogenesis.

──── by Lync Dalton ────

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