Satya Yuga

The four horsemen in Revelations

Is it the Apocalypse? Yes. Go on and tell me that it doesn’t ever feel like the Apocalypse these days. Now you’re being silly.

The book of Revelation in the Bible is also sometimes called the Apocalypse of St. John or more popularly Revelations, by virtue of it containing a series of detailed visions, presumably describing the future. It is very likely a channeled vision/report from an admittedly fallible (John of Patmos was an extremely fallible guy) Christian perspective on what happens at the end of the Kali Yuga, which John of Patmos would have very likely known about, along with stories about the future undertakings of the hero Kalki against evil.

Since the book of Revelation is highly symbolic, it has long seemed mysterious to those who read it. Among the strangest and most ominous elements in the vision are the Four Horsemen of the Apocalypse.

White horse

“Then I saw when the Lamb broke one of the seven seals, and I heard one of the four living creatures saying as with a voice of thunder, ‘Come.’ I looked, and behold, a white horse, and he who sat on it had a bow; and a crown was given to him, and he went out conquering and to conquer.”

– Revelation 6:1–2

The Lamb in this chapter of Revelation is quite possibly a warning about the Antichrist, who is a proverbial wolf in sheep’s clothing. The Antichrist has often been predicted elsewhere as a figure who emerges to promote widespread pedophilia and other immorality and to ruin lives, lying and misrepresenting himself all the while. He actually represents things that humans had to defeat as a fundamental requirement of civilization in order for us to collectively get anywhere in the first place. In Revelation, as soon as it’s declared that a Lion can accomplish the discovery of what is in the book of the Apocalypse, there appears a Lamb. The Lamb seems mysterious to me. He presents himself decked out in features representing gifts that do not befit a lamb: extra eyes, extra horns. He’s creepy to picture, and the scenes that feature him have a creepy quality sometimes. He gets a lot of credit because of the idea that he may have suffered, and looks slain. He seems perhaps to fool a number of people who should know better. He breaks the seals and keeps messing stuff up. The seals represent situations that the Antichrist and his faction have instigated and other occurrences during the Apocalypse.

It may be after Revelation started circulating that it became popular to call Jesus Christ the Lamb of God, but that’s uncertain. That epithet certainly made it into the gospels. It’s unclear whether this was a misunderstanding of the fact that the Lamb of Revelation may actually be the Antichrist or whether Jesus Christ is presented in that epithet as a foil to the untrustworthy Lamb of Revelation. Indeed, there appear to be two or three Lambs referred to in Revelation (suggesting that “the Lamb” may actually be something more like an office or role held by different people at different points in the narrative): the Antichrist and later the Lamb of God, who is Jesus Christ himself and possibly also refers to the Second Coming of Christ, in addition to a beast who is described in Chapter 13 as having horns like a lamb.

The book referred to in Revelation Chapter 6 seems to be the story of how humanity gets through the end of the Kali Yuga to the Satya Yuga (or Krita Yuga), a blessed time that operates like God’s kingdom as a literal and terrestrial paradise.

The rider on the white horse seems to indicate that the Aquarian Christ, Second Coming and (quite possibly) final Vishnu avatar Kalki, who symbolizes the war against evil at least, and who is specifically known for being associated with a white horse, must come into prominence at the time of the Apocalypse, forced by the unacceptable activities of the Antichrist and his followers (possibly represented by the Lamb and his fellow abominations), and that person will help conquer evil and also gain worldly power. The true Christ, as opposed to the Antichrist, is the Lion, like Vishnu’s avatar Narasimha, who battles and defeats evil. In contrast to the creepy Lamb’s seven eyes and seven horns (which are reminiscent of the other abominations in Revelation), Kalki is said to exhibit eight mystic opulences and eight special qualities of Godhead. This same rider probably appears later in Revelation Chapter 19, after a description of a bride that may be the same woman described earlier as being clothed with the sun. The rider is described as Faithful and True, King of Kings, and Lord of Lords, and turns the tide of the Apocalypse. After that point, everything starts getting better.

Red horse

“When He broke the second seal, I heard the second living creature saying, ‘Come.’ And another, a red horse, went out; and to him who sat on it, it was granted to take peace from Earth, and that men would slay one another; and a great sword was given to him.”

– Revelation 6:3–4

The rider on the red horse indicates a time of violence, especially spurred by the Antichrist faction. Acts of violence and terrorism are rife during the Apocalypse, and they take a huge toll. Before the Apocalypse is totally over, the tables must turn against the evil people who revel in violence, and many of the decent and questing human beings left on Earth may find themselves in positions where they must use judicious and careful acts of many kinds that will decisively stop evil.

Black horse

“When He broke the third seal, I heard the third living creature saying, ‘Come.’ I looked, and behold, a black horse; and he who sat on it had a pair of scales in his hand. And I heard something like a voice in the center of the four living creatures saying, ‘A quart of wheat for a denarius, and three quarts of barley for a denarius; but do not damage the oil and the wine.'”

– Revelation 6:5–6

The rider on the black horse indicates that the food supply will be disrupted, intentionally spoiled, and even tainted during the Apocalypse, and admonishes people to stop damaging any food and drink that others may eat or consume. Municipal water supplies and other water sources must be protected and managed responsibly during this time. Food prices also come up as a possible issue. Food, drink, and water must be safe and affordable for people; worse than that makes for a grim and mean Apocalypse.

Pale horse

“When the Lamb broke the fourth seal, I heard the voice of the fourth living creature saying, ‘Come.’ I looked, and behold, a pale horse; and he who sat on it had the name Death; and Hades was following with him. Authority was given to them over a fourth of the earth, to kill with sword and with famine and with pestilence and by the wild beasts of the earth.”

– Revelation 6:7–8

The rider on the pale or roan horse indicates that during the Apocalypse, the population will fall very significantly through a wide range of factors, with a 25% or higher reduction being predicted.

Prophecies are electric right now. Many are burgeoning. Many are pointing to the recent past, the present, and virtually all are offering some kind of hope for a future that’s better. I wouldn’t say that if things didn’t seem so bleak right now. The fact of Revelation is that most of all it serves as a set of warnings, not as a roadmap. If we stay sensitive to and careful of the type of hardships the chapter describes, we can cut off those patterns quickly and suffer less. The book of Revelation seems to specifically warn us about misunderstandings, victimization, contamination, hunger, corruption, deceptions, deaths, wanton immorality, alienation, war, natural disasters, animal attacks, and more. It also tells us to have hope.

I remember being taught as a child that Revelation was a political critique of historical issues that were ongoing while it was being written, and that’s not a theory without merit, but it doesn’t necessarily feel like that to read it, does it? It was a vision: one that counts as prophecy. It is about the Apocalypse. It’s not clear that John of Patmos understood it completely point for point, and some points were very likely omitted. Some elements in the vision were trying to tell him something specific and personal. He was exiled on the island of Patmos, not simply due to religious persecution, but because he actually did have to change his ways, behavior-wise, and the vision (as many visions tend to do) likely contained messages about that.

But a lot of people think the vision was mostly about us, here and now. A lot of people are feeling like this is the Apocalypse.

──── by Lync Dalton ────

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On Golden Ages

Historically speaking, a Golden Age is a period of time where a society has a lot of extremely rapid and surprising growth and expansion happen at civilization levels, technological levels, cultural levels, etc. There’s good leadership, there’s good art, and there’s often timeless architecture. Everything kind of clicks, and people end up having a very stable and prosperous time, and everyone ends up remembering them as a successful society and admitting that there was quite an enormous amount to admire.

It is very desirable to get caught up in one of these Golden Ages, has been the general consensus.

Golden Ages have an alchemical element, and they expand that way. They start with good and inspired leadership. If we can get the world’s leaders righteous and happy and breathing alchemy, theoretically the world’s existing societies can start having new Golden Ages emerge.

A 21st Century Golden Age is highly possible for us. Theoretically, it’s waiting there on the other side of the Apocalypse, as long as we can exit the Apocalypse properly.

──── by Lync Dalton ────

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How bad is climate change?

Climate change (a term noticeably more nebulous but possibly also more accurate than global warming, which was the term that preceded it) is reportedly galloping along. Climate change crisis has been a topic of much concern since the late 1900s. The damage so far associated with it is said to be staggering, and it is a topic of much preoccupation. It’s looking like if nothing else changes, climate change alone could become responsible for decimating Earth’s current population (reducing it by 10%) in about fourteen years. Is climate change caused by humans and their industries? To a point, yes. Is it stoppable? Perhaps not exactly, in the sense that climate is still a frequently-changing system, to a certain extent, but the human influence upon it could stop or be altered in various ways. Is it reversible? Yes. The reports that the ozone layer is repairing, probably due to various industries phasing out chlorofluorocarbons, seem to be true and would eventually mean that part of the atmosphere should be able to do its job well again, which may theoretically make carbon emissions less dangerous to the climate and counteract the notorious greenhouse effect. At present, humanity and its governments and other stewards should be planning on constructing as many dams as it takes, which will alleviate many (but not all) of the threats of climate change. This is a time-honored solution during periods with high or rising sea levels.

As it stands, we may be unlikely to find the best solutions to all our problems during the Kali Yuga, which according to Earth Logos was already due to end circa 2012.

The theory that the Earth has much in common with organisms is true. The cure for its current troubles is holistic. There’s a quiet yet powerful way to remedy the Earth’s distressed state of health, though it may seem somewhat esoteric.

Climate change will get better during the Satya Yuga. That’s the next place to go (time-wise) once we wrap up the Kali Yuga. A lot of other modern day crises will get better during the Satya Yuga. That is part of what defines the Satya Yuga, which promises to be a time of dharma (humans in balance with nature and their divinely inspired missions) and harmony, as well as technologies we can hardly imagine now. Watch what happens if we get there. In the meantime, the prescription is to be good to one another, and apply ourselves to the right tasks.

──── by Lync Dalton ────

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Yugas and Ages

Neither yugas nor astrological ages are entirely standardized. They come when they come, and they tend to leave when it’s time.

Yugas are part of a very long cycle, and have evolutionary significance. When the world is due to turn from one yuga to another, the signs are extremely dire. Things become highly untenable. Usually mistakes are made that hint at decay in the old paradigm and the coming of a new one. The mistakes have solutions, and the new yuga grows alongside those solutions and the natural realignments that occur.

Some of us experienced yuga turns in past lives in other star systems or here on Earth. Earth records show that humans physically evolved on Earth during the Dvapara Yuga. The Dvapara Yuga ended with the Fall of Eden, along with various other mistakes that happened around that time. Gaining the Satya Yuga will require enough people making sure things go very right, since Kali Yuga to Satya Yuga is a huge leap in quality otherwise unknown. All the other yuga turns are actually downgrades, but the quality of existence itself in each past yuga (and during the main part of the Kali Yuga, when it was not too decayed) is still much better than the current bottoming out we’ve been experiencing in the late, late Kali Yuga.

Ages are a shorter cycle. The Kali Yuga has been in progress for multiple ages straight now. The Age of Pisces is ending. The signs that an age is decaying are subtler than with yugas. Ages often last more than a thousand years, and the distinctions between them have more to do with specific spiritual needs and subtle influences that come to the forefront as the energy of the previous age ebbs away. As the next age blossoms, new archetypes and iconographies come into sharper focus. The ages go in reverse zodiacal order (like North Node in astrology usually moves, with brief direct periods analogous to the retrograde periods occasionally observed in planets).

The story of Moses banning a gold statue of Apis (or another polytheistic sacred bull or calf) is often interpreted as both a statement about monotheism and its importance right then and as an intuitive understanding that the old Age of Taurus was over, and a new way must be sought.

Similarly, Christianity’s association between Satan (or the devil) and goats may have been a conscious or unconscious statement that the old Age of Aries and some of its ways contained pitfalls during the Age of Pisces.

There isn’t supposed to be any Satan nor devil (nor even Eshu) in the Age of Aquarius (and therefore no witchcraft). No lords of illusion here, out of the Piscean Age’s slippery grasp. No backwardness. The Age of Aquarius is that much about order and collective good.

So it isn’t really about how many years each age and yuga lasts. It’s more like watching a climate shift throughout the year and seeing weather systems roll through. The timing is more naturalistic than clockwork.

──── by Lync Dalton ────

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Longevity in the Satya

Legends about the Satya Yuga say that people then live longer lifetimes than we do now. They’re virtuous and beautiful. You can read about this elsewhere on the internet. They say also that the Kali Yuga is too sinful, and that in it we are living in comparative misery.

Corruption and villainy are very rare and detested in the Satya Yuga. Polyamory and other nonmonogamy should be much easier. People are more gracious, and dharma pervades their relationships.

The Satya Yuga is due on everyone’s timeline, whether they are Hindu or not. Some people call the Satya Yuga the Age of Aquarius (although that’s just the first part of it, I think), the Golden Era, or Paradise.

We could be inside the Satya timeframe or close in ten years, theoretically. We could be those people. Ascension would provide transition between Kali Yuga biology and Satya Yuga biology and culture.

Some individuals may resurrect and end up living multiple centuries. Living to 150 may start becoming common for everyone else.

──── by Lync Dalton ────

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Manifesting deities

An avatar is a person who regularly manifests a very specific kind of divinity or relationship to a deity. They embody the energy of a deity or deities intrinsically, or serve particularly as their champion, and have a special connection with the divine or a divine mission.

This is so personal, but I am being candid because of recruitment reasons, and to a certain extent because the world is falling apart and this is no time to be shy. I have developed into what might be described as a real avatar; I didn’t even slightly know it until 2014. It didn’t sink in as something I understood until 2020, when I was much further along the path. It’s a long story; I’m guessing they all are. Real avatars are part of Earth’s Ascension plan, a plan that involves many people practicing spiritual alchemy, conscious ascension work, honest personal development, devotion, and more. Individuals can potentially emerge as avatars in the coming decades (and possibly even centuries) as part of their spiritual ascension process. They’ll hopefully help humanity reach the Satya Yuga (also known as the Krita Yuga) and an era of sufficient virtue and opulence.

I also believe in God and serve the universal God, who is good. One religious model for working with polytheistic deities while serving a universal God is present in many Ancient Egyptian religions, another is Yoruba. I use a syncretic model.

After years of training to be a shaman, I developed the spiritual anointing and the skill set to spontaneously manifest gods (including goddesses) via something like advanced, full body channeling. This type of channeling can be sustained clearly through even full beta and gamma state consciousness, in addition to the kind of channeling done in more trance-like states such as alpha and theta. This has been an extremely rewarding and humbling practice, and I love doing it. These are each important parts of me. Different deities manifest with different accents (which I didn’t learn, but downloaded spontaneously) and can use my voice in different ways. Some of them have very distinct astral and/or etheric images that can sometimes be seen with second sight while I’m manifesting them, but otherwise they just look like me.

More than one can manifest at once and have a conversation amongst themselves through my body. They also like to talk to people who visit me astrally sometimes. They don’t speak with me directly as much because I’m them and we share a mind as well as thoughts. Collectively, I call them the godwheel. If one experiences channeling multiple such energies having a conversation, perhaps it’s natural to think of it as being like a wheel somehow. It is for me, anyway.

Some of the polytheistic gods are interested in teaming up with other humans, extraordinary individuals who can become avatars or champions, and may have the opportunity to develop similar psychic structures to my godwheel. This hasn’t happened yet, but several gods have touched base with me on the matter. I know the names of some of the individuals they have in mind. One interesting thing to note is that many deities seem interested in participating in “concept avatars” that feature human beings manifesting a customized roster of deities, such that a concept emerges, almost like how a fictional superhero is very specialized. All avatars and champions of deities must, of course, be good and decent, and focus on cleaving to the right path. They will not be able to manifest deities nor attract their notice in a corrupted state. Rather, they must be worthy of carrying forward the bright legacies of good mythologies and very good energies. It will be exciting to see some righteous individuals develop that way.

──── by Lync Dalton ────

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