The Ramayana is based on real events that took place during the Dvapara Yuga (a time period with roughly twice as much dharma as we have known in the Kali Yuga). It is about Vishnu being born as a prince named Rama, who was destined to rid the world of an evil warlord who could only be killed by a human. In the poem, you can see that even if they weren’t perfect, most of the people in the story put effort into doing the right thing and tended to be good and gracious to one another. The end of the poem is very sad, though, and dharma seems to collapse, causing a lot of tragedy.
Whether Rama and his wife Sita separated at the end of their difficulties in and leading up to Lanka depends on where you ask. It’s different in some cities and households and times than others. I believe and have recovered the information that the tradition that says that Rama and Sita stayed together permanently after she was rescued from the warlord’s grasp is the accurate one.
The tragic ending of Valmiki’s Ramayana, which I believe was adapted in during the Kali Yuga, brings up important feminist questions. They may have been particularly historically or socially relevant questions at that time.
Rama and Sita are known throughout the world as models of a good king and queen, and as good parents. Rama was the Gemini Christ by the same time metric where Jesus is known as the Piscean Christ, Gautama Buddha was the Aries Christ, and Krishna was the Taurean Christ.
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