Resurrection is a historical and physiological reality, a miracle not well understood in the modern world (nor indeed in most times). The mystery of resurrection is an extremely rare phenomenon: it’s probably only happened about a thousand times in human history so far. It’s sometimes been known to happen in clusters, affecting more than one person in a community over a short period of time: a person “dies” and then resurrects and goes on living.
Known examples include Jesus of Nazareth, Lazarus, and Babaji. In ancient Egypt, this phenomenon was very well known starting around when the Upper and Lower Kingdoms merged, and became extremely important to some of the local religions during that period as a process that aspirants could undergo in rare cases.
Resurrection can reputedly only happen to good people (i.e. individuals who are good-hearted and spiritually developed and who have comparatively good conduct), and does not happen to all good people. It is very rare. It only becomes possible after a personal spiritual ascension process has been followed far enough that the specialized glands involved have developed.
Here is an overview of real-life resurrection and the stages involved:
Death Episode or episodes
In resurrection incidents, the “death” involved is very strange. Jesus of Nazareth died by crucifixion, but it was not that he looked entirely dead. He was understood to be dead.
“He was moving and talking, they just understood he was dead.”
– a channeled bystander at the crucifixion
This is rather mysterious to understand, but rather than following actual deaths, resurrections occur in tandem with one or more “death episodes” that happen when it would otherwise be inevitable that the person actually die. At that point, instead of a permanent death, certain parts of the body become “convinced” that they are dead, and the person as well as others may have the sixth sense feeling or subtle impression that they have died. They may move their bodies and even speak during these periods, but not all do.
Resurrection
Resurrection is a physiological and chemical phenomenon. The actual coming back from a death episode can sometimes feel like an electric jolt, and it can be a very emotional experience. It is natural to feel very sad that you’ve died (even if that experience was limited to a death episode), and even more so if it was a cruel death.
The main early symptom of a resurrection is usually a sense of relief that one has not actually died all the way. Over the period of weeks or months following a death episode and resurrection the person starts to bloat. This is the most obvious sign of resurrection. It may be subtle at first, but eventually it starts to resemble a “dead man’s bloat”, and the resurrected person begins to suspect that they’re mysteriously bloated with air.
Post-Resurrection Syndrome
I call this extremely rare form of bloating and the physical problems that arise from it Post-Resurrection Syndrome. It’s an extreme process in which a lot of chemical changes take place, equipping the body for an eventual phenomenon called Transfiguration.
The gospels describe how Jesus of Nazareth was unrecognizable after his resurrection, but they don’t explain why. Those verses become clearer when it is understood that he was in fact extremely bloated from Post-Resurrection Syndrome.
Post-Resurrection Syndrome can be fairly dangerous. Many die at this stage. It can look like the resurrected person has gained a lot of weight, and like it’s very awkward weight gain at that. There’s something unnatural looking about Post-Resurrection Syndrome compared with gaining extra fat. If a resurrected person doesn’t understand what they’re dealing with, they might be tempted to diet to reduce: this is often deadly, as Post-Resurrection Syndrome and the natural processes of managing and bringing down the bloating can take a lot of energy and nutrients. According to tradition, the story of Krishna’s death involved a failure to apply enough liquid food to his body, and indeed he may have actually died by dieting during a prolonged resurrection process, possibly a second one, which would have happened many, many years after the first. It’s important to keep eating (moderately) during this time to avoid starvation, although it is true that certain foods, beverages, and medications– grapes and wine possibly being most notable among these– may exacerbate the bloating and swelling, and are better avoided, and that meat should also be avoided. If the air bloating accumulates too much air, the air pressure inside the body can be very damaging to delicate tissues and can even damage organs.
During the Post-Resurrection Syndrome phase, five small snakes appear (usually one or two at a time). They are seen in visions, and they may act as guides at certain points in the process. There’s a black one, a splendid green one, a white one, a yellow one, and a red one. Their colors seem to correspond to the alchemical stages now called nigredo, the peacock’s tail, albedo, citrinitas, and rubedo. This perhaps serves as yet another reminder that the long resurrection process that culminates in Transfiguration is highly alchemical.
Transfiguration
In ancient Egypt, they considered Post-Resurrection Syndrome, which normally lasts a year or more, to be very worth it. After Post-Resurrection Syndrome is resolved by the body (and they knew secrets for helping this along, which I’ve learned about myself over the past six months, and that I call the Egyptian Method), the Transfiguration state that follows can allegedly result in reverse aging, beautification, and extremely expanded lifespans. The lucky few could experience life for 300-800 years or more, legends said.
The resurrected person must stay good and spiritually healthy throughout the death episodes, each resurrection, Post-Resurrection Syndrome, and beyond to reach and maintain Transfiguration.
──── by Lync Dalton ────
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